Thursday, April 17, 2008

Red Rover and Darwinism


On Tuesday we played "Red Rover," (picture of the game above) which, at the time, I thought was just a game, but if you look further, it is more of a Darwinian playtime activity. Red Rover is a game where two teams call on the other team to have one of their team members "come over" and try to break through the human chain of linked hands. In most cases, the teams prey on who they think would be least likely to break through the chain. On our first turn to call on the other team, we called on Cat, for no reason other than the fact that we thought since she is little (not in a negative way, love ya Cat!) and wouldn't be able to break through our chain. Well, Cat surprised us and kept running through the chain and broke through, stealing one of our members and taking them back to her team. Cat was able to break through, but Robert (love ya too, man) proved to be the weakest link (according to Bump and his facebook picture captions), which is surprising since it is the opinion of many that men are the stronger sex, especially in the case of Cat vs. Robert since Robert is clearly bigger. Here is Cat breaking through...
Darwin states, “Man can act only on external and visible characteristics: Nature…cares nothing for appearances” which shows that humans are concerned with the physical (whether showing strength, status, etc) and therefore perform selection, but based on different means than Nature. By definition, Social Darwinism is a hypothesis that competition among all individuals, groups, nations or ideas drives social evolution in human societies. The term is an extension of Charles Darwin's theory of evolution, where competition between individual organisms drives biological evolutionary change (speciation) through the survival of the fittest. My opinions about Social Darwinism are mixed. On one hand, I think that Social Darwinism does drive evolution because I think that people are and should be constantly striving to better their lives and the lives of their families, but I don’t necessarily think that money should be the driving factor. I think that the basic people should do all they can to satisfy Maslow’s Hierarchy of Needs, but even when those needs are fulfilled goals should not be considered reached. Maslow's Hierarchy: I think that people have survived because of several different factors: Some people are lucky, some people work hard enough to survive, and some people have enough money to ensure they survive. I am not saying that money ensures survival but I think it is true, but unfortunate, that some people who have more money than others happen to get better medical treatment and more treatment because of their ability to afford it. I am not saying that a rich person necessarily gets better treatment at a hospital, but I do understand that there are certain medical bills that some people can afford and others just can’t. I think that is the most crushing factor of social Darwinism, and also the reason I refuse to accept that it is a fact of life. (But I won’t go on since the whole medical thing is a political debate and I don’t want to go into that). Anyways, back to Red Rover—I think that Red Rover was proof that the theory is wrong because, since it is a game of strength and speed, you cannot decide who will survive (or win) based on their social status. Since we do not know everyone’s socioeconomic background, we simply chose on size and who we thought would be fun to watch run (aka it was funny to watch Bump try to break through the chain). Darwin writes in “The Origin of Species” about a country that has new life forms come into it, and the disturbance it causes, which I think can relate to the fact that someone running from the opposite team to your team and breaking through, causes a disturbance to your team, but strengthens their team: “If the country were open on its borders, new forms would certainly immigrate, and this would likewise seriously disturb the relations of some of the former inhabitants.” Darwin wrote about medical advancements and their effects on lower class families in “The Descent of Man, and Selection in Relation to Sex:” “Thus the weak members of civilised societies propagate their kind. No one who has attended to the breeding of domestic animals will doubt that this must be highly injurious to the race of man. It is surprising how soon a want of care, or care wrongly directed, leads to the degeneration of a domestic race; but excepting in the case of man himself, hardly any one is so ignorant as to allow his worst animals to breed. The aid which we feel impelled to give to the helpless is mainly an incidental result of the instinct of sympathy, which was originally acquired as part of the social instincts, but subsequently rendered, in the manner previously indicated, more tender and more widely diffused. Nor could we check our sympathy, even at the urging of hard reason, without deterioration in the noblest part of our nature. ... We must therefore bear the undoubtedly bad effects of the weak surviving and propagating their kind; but there appears to be at least one check in steady action, namely that the weaker and inferior members of society do not marry so freely as the sound; and this check might be indefinitely increased by the weak in body or mind refraining from marriage, though this is more to be hoped for than expected.” He talked about sympathy, and in my opinion made it clear that reason shouldn’t trump sympathy and compassion. The clip that follows shows that social Darwinism can be overcome despite unfavorable circumstances:

Darwinism and Red Rover


On Tuesday we played "Red Rover," which, at the time, I thought was just a game, but if you look further, it is more of a Darwinian playtime activity. Red Rover is a game where two teams call on the other team to have one of their team members "come over" and try to break through the human chain of linked hands. In most cases, the teams prey on who they think would be least likely to break through the chain. On our first turn to call on the other team, we called on Cat, for no reason other than the fact that we thought since she is little (not in a negative way, love ya Cat!) and wouldn't be able to break through our chain. Well, Cat surprised us and kept running through the chain and broke through, stealing one of our members and taking them back to her team. Cat was able to break through, but Robert (love ya too, man) proved to be the weakest link (according to Bump and his facebook picture captions), which is surprising since it is the opinion of many that men are the stronger sex, especially in the case of Cat vs. Robert since Robert is clearly bigger. Darwin states, “Man can act only on external and visible characteristics: Nature…cares nothing for appearances” which shows that humans are concerned with the physical (whether showing strength, status, etc) and therefore perform selection, but based on different means than Nature. By definition, Social Darwinism is a hypothesis that competition among all individuals, groups, nations or ideas drives social evolution in human societies. The term is an extension of Charles Darwin's theory of evolution, where competition between individual organisms drives biological evolutionary change (speciation) through the survival of the fittest. My opinions about Social Darwinism are mixed. On one hand, I think that Social Darwinism does drive evolution because I think that people are and should be constantly striving to better their lives and the lives of their families, but I don’t necessarily think that money should be the driving factor. I think that the basic people should do all they can to satisfy Maslow’s Hierarchy of Needs, but even when those needs are fulfilled goals should not be considered reached. Maslow's Hierarchy: I think that people have survived because of several different factors: Some people are lucky, some people work hard enough to survive, and some people have enough money to ensure they survive. I am not saying that money ensures survival but I think it is true, but unfortunate, that some people who have more money than others happen to get better medical treatment and more treatment because of their ability to afford it. I am not saying that a rich person necessarily gets better treatment at a hospital, but I do understand that there are certain medical bills that some people can afford and others just can’t. I think that is the most crushing factor of social Darwinism, and also the reason I refuse to accept that it is a fact of life. (But I won’t go on since the whole medical thing is a political debate and I don’t want to go into that). Anyways, back to Red Rover—I think that Red Rover was proof that the theory is wrong because, since it is a game of strength and speed, you cannot decide who will survive (or win) based on their social status. Since we do not know everyone’s socioeconomic background, we simply chose on size and who we thought would be fun to watch run (aka it was funny to watch Bump try to break through the chain). Darwin writes in “The Origin of Species” about a country that has new life forms come into it, and the disturbance it causes, which I think can relate to the fact that someone running from the opposite team to your team and breaking through, causes a disturbance to your team, but strengthens their team: “If the country were open on its borders, new forms would certainly immigrate, and this would likewise seriously disturb the relations of some of the former inhabitants.” Darwin wrote about medical advancements and their effects on lower class families in “The Descent of Man, and Selection in Relation to Sex:” “Thus the weak members of civilised societies propagate their kind. No one who has attended to the breeding of domestic animals will doubt that this must be highly injurious to the race of man. It is surprising how soon a want of care, or care wrongly directed, leads to the degeneration of a domestic race; but excepting in the case of man himself, hardly any one is so ignorant as to allow his worst animals to breed. The aid which we feel impelled to give to the helpless is mainly an incidental result of the instinct of sympathy, which was originally acquired as part of the social instincts, but subsequently rendered, in the manner previously indicated, more tender and more widely diffused. Nor could we check our sympathy, even at the urging of hard reason, without deterioration in the noblest part of our nature. ... We must therefore bear the undoubtedly bad effects of the weak surviving and propagating their kind; but there appears to be at least one check in steady action, namely that the weaker and inferior members of society do not marry so freely as the sound; and this check might be indefinitely increased by the weak in body or mind refraining from marriage, though this is more to be hoped for than expected.” He talked about sympathy, and in my opinion made it clear that reason shouldn’t trump sympathy and compassion.

Tuesday, April 1, 2008

Kim, 1-8.

Wow—this book is interesting but definitely difficult to read, and I started in chapter one by looking up a bunch of unclear terms and ideas. The one I focused on was Hindustani. Hindustani is a mix of languages and idioms that mix Hindi and Urdu. There are two types of Hindustani, but both are almost identical. In connection with Kim, before the partition of British India the terms for the Hindustani and Urdu languages were used as substitutes.[1] Secondly, I was confused about the Zam-Zammah (even though there was a footnote) beacuase I was confused on why it was mentioned so much. Peter Hopkirk, who wrote Quest for Kim, states that “Zam-Zammah was cast in Lahore in 1762 and was the largest gun made in India of its day (over 14 feet lond and with a caliber of 10 inches”[2] In Kim, it was a “great green-bronze piece” and a “fire breathing dragon”[3]
Below is an image of the Zam-Zammah which stands outside the Lahore Museum in Pakistan.

Ok, weird connection, before even reading Holly’s blog I thought that Kim was a lot like Aladdin. He was of low status, begged often and helped out those who had worse circumstances than he, like the Lama. In the first few pages of the book, Kim seems very racist. On page six, he won’t let Chota Lal on the cart, and he taunts the others fathers and their religions: “Thy father was a pastry-cook, Thy mother stole the ghi, All Mussalmans fell off the Zam-Zammah long ago…The Hindus fell of Zam-Zammah too. The Mussalmans pushed them off. Thy father was a pastry-cook.”[4] He later goes on the stereotype the Irish as clever , crafty and tricky, saying “Kim’s mother had been Irish too.”[5] He was “acting Irish” because he was carefully watching and learning about the lama, seeing how he could exploit and learn from him.
In that same passage, I enjoyed the personification of the lama as a trove, and thought it was a clever way of saying he was something to be explored: “This man was entirely new to all his experience, and he meant to investigate further, precisely as he would have investigated a new building or a strange festival in Lahore city. The lama was his trove.”[6] The image that came to mind was of a dog in a new place, sniffing and looking around to make sure it’s safe and to help him learn about his new surroundings.
Kim starts out the novel seeming apathetic to those around him, but suddenly takes pity on the lama, perhaps because he is so interested in his situation, but nonetheless tells him, “Those who beg in silence starve in silence…Give me the bowl. I know the people of this city—all who are charitable. Give, and I will bring it back filled.”[7] Kim then goes to the people of Lahore and gets a bowl of rice with curry vegetables and a fried cake, a meal that seems very generous to give a beggar.
I found the passage about the creation of the holy River very interesting. Since this course is about understanding other cultures and connecting them, I immediately found a connection between this River and the sacrament of Baptism in Christianity. “And, overshooting all other marks, the arrow passed for and far beyond sight. At the last it fell; and, where it touched earth, there broke out a stream which presently became a River, whose nature, by our Lord’s beneficence, and that merit He acquired ere He freed himself, is that whoso bathes in it washes away all taint and speckle of sin.”[8] Although John the Baptist was not God, he had the ability to baptize others because he baptized Christ. In Mark, Chapter One, John the Baptist prepares the way for people to be baptized, and the first seven verses follow: “The beginning of the gospel about Jesus Christ, the Son of God. IT is written in Isaiah the prophet: ‘I will send my messenger ahead of you, who will prepare your way’ a voice of one calling in the desert, ‘Prepare the way for the Lord, make straight paths for him. And so John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins…And this was his [John’s] message: “After me will come one more powerful than I, the thongs of whose sandals I am not worthy to stoop down and untie. I baptize you with water, but he will baptize you with the Holy Spirit.”[9] Both rivers had the power to wash away sin, but in the sense of the River in Kim, I feel like the actual water is what “saves” them and rids them of their sins, while the Christian Rivers used to baptize are more symbolic, the water represents the cleansing of the body and sins, while actual salvation comes from accepting Jesus as your Savior and being filled with the Holy Spirit. The Old Law and Reformed Law reminded me of the Old Testament and the New Testament, although the New Testament does not change any commandments, only adds the stories of new people after the birth of Christ.
Lastly, the description of the picture of the representation of Buddha on page 8 reminded me of Renassaince paintings with Mary holding Jesus being adored by the kings and others. I looked for a painting that would have looked similar to the description, and the best one I found was the following:

“The Master was represented seated on a lotus, the petals of which were so deeply undercut as to show almost detached. Round Him was an adoring hierarchy of kings, elders, and old-time Buddhas. Below were lotus-covered waters with fishes and water-birds. Two butterly-winges dewas held a wreath over His head…”[10]
Mary and Jesus being adored.

[1] http://en.wikipedia.org/wiki/Hindustani_language
[2] http://en.wikipedia.org/wiki/Zam-Zammah
[3] Kipling, 3.
[4] Kipling, 6.
[5] Kipling, 14.
[6] Kipling, 14.
[7] Kipling, 14.
[8] Kipling, 11.
[9] NIV, Mark 1:1-7.
[10] Kipling, 8.