Wow—this book is interesting but definitely difficult to read, and I started in chapter one by looking up a bunch of unclear terms and ideas. The one I focused on was Hindustani. Hindustani is a mix of languages and idioms that mix Hindi and Urdu. There are two types of Hindustani, but both are almost identical. In connection with Kim, before the partition of British India the terms for the Hindustani and Urdu languages were used as substitutes.[1] Secondly, I was confused about the Zam-Zammah (even though there was a footnote) beacuase I was confused on why it was mentioned so much. Peter Hopkirk, who wrote Quest for Kim, states that “Zam-Zammah was cast in Lahore in 1762 and was the largest gun made in India of its day (over 14 feet lond and with a caliber of 10 inches”[2] In Kim, it was a “great green-bronze piece” and a “fire breathing dragon”[3]
Below is an image of the Zam-Zammah which stands outside the Lahore Museum in Pakistan.
Ok, weird connection, before even reading Holly’s blog I thought that Kim was a lot like Aladdin. He was of low status, begged often and helped out those who had worse circumstances than he, like the Lama. In the first few pages of the book, Kim seems very racist. On page six, he won’t let Chota Lal on the cart, and he taunts the others fathers and their religions: “Thy father was a pastry-cook, Thy mother stole the ghi, All Mussalmans fell off the Zam-Zammah long ago…The Hindus fell of Zam-Zammah too. The Mussalmans pushed them off. Thy father was a pastry-cook.”[4] He later goes on the stereotype the Irish as clever , crafty and tricky, saying “Kim’s mother had been Irish too.”[5] He was “acting Irish” because he was carefully watching and learning about the lama, seeing how he could exploit and learn from him.
In that same passage, I enjoyed the personification of the lama as a trove, and thought it was a clever way of saying he was something to be explored: “This man was entirely new to all his experience, and he meant to investigate further, precisely as he would have investigated a new building or a strange festival in Lahore city. The lama was his trove.”[6] The image that came to mind was of a dog in a new place, sniffing and looking around to make sure it’s safe and to help him learn about his new surroundings.
Kim starts out the novel seeming apathetic to those around him, but suddenly takes pity on the lama, perhaps because he is so interested in his situation, but nonetheless tells him, “Those who beg in silence starve in silence…Give me the bowl. I know the people of this city—all who are charitable. Give, and I will bring it back filled.”[7] Kim then goes to the people of Lahore and gets a bowl of rice with curry vegetables and a fried cake, a meal that seems very generous to give a beggar.
I found the passage about the creation of the holy River very interesting. Since this course is about understanding other cultures and connecting them, I immediately found a connection between this River and the sacrament of Baptism in Christianity. “And, overshooting all other marks, the arrow passed for and far beyond sight. At the last it fell; and, where it touched earth, there broke out a stream which presently became a River, whose nature, by our Lord’s beneficence, and that merit He acquired ere He freed himself, is that whoso bathes in it washes away all taint and speckle of sin.”[8] Although John the Baptist was not God, he had the ability to baptize others because he baptized Christ. In Mark, Chapter One, John the Baptist prepares the way for people to be baptized, and the first seven verses follow: “The beginning of the gospel about Jesus Christ, the Son of God. IT is written in Isaiah the prophet: ‘I will send my messenger ahead of you, who will prepare your way’ a voice of one calling in the desert, ‘Prepare the way for the Lord, make straight paths for him. And so John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins…And this was his [John’s] message: “After me will come one more powerful than I, the thongs of whose sandals I am not worthy to stoop down and untie. I baptize you with water, but he will baptize you with the Holy Spirit.”[9] Both rivers had the power to wash away sin, but in the sense of the River in Kim, I feel like the actual water is what “saves” them and rids them of their sins, while the Christian Rivers used to baptize are more symbolic, the water represents the cleansing of the body and sins, while actual salvation comes from accepting Jesus as your Savior and being filled with the Holy Spirit. The Old Law and Reformed Law reminded me of the Old Testament and the New Testament, although the New Testament does not change any commandments, only adds the stories of new people after the birth of Christ.
Lastly, the description of the picture of the representation of Buddha on page 8 reminded me of Renassaince paintings with Mary holding Jesus being adored by the kings and others. I looked for a painting that would have looked similar to the description, and the best one I found was the following:
![](https://lh3.googleusercontent.com/blogger_img_proxy/AEn0k_v3hph-1R4vgjMkSW2tNJrViOItez3B1_o7Y-LeFi6IZRSzF27H08jjB4AvotlJ6H2CjvFrkoj4Pm1wY2WYHlguA9oWQbEaassNmHcpuUN3HmLTeD2hQI-k=s0-d)
“The Master was represented seated on a lotus, the petals of which were so deeply undercut as to show almost detached. Round Him was an adoring hierarchy of kings, elders, and old-time Buddhas. Below were lotus-covered waters with fishes and water-birds. Two butterly-winges dewas held a wreath over His head…”[10]
![](https://lh3.googleusercontent.com/blogger_img_proxy/AEn0k_trKnx762F_Loqlg7kPwg4G-DVcyBfn6J12BssBsFkUGfM-qTGjl8fDefcmox2cMfpP_WvwAPUasQy9jeFGE52tsuiGs_2Qgiaq7f04TUCbhMGg0DekL_U9Gkv77wSDt71D0FdtDPY=s0-d)
Mary and Jesus being adored.
[1] http://en.wikipedia.org/wiki/Hindustani_language
[2] http://en.wikipedia.org/wiki/Zam-Zammah
[3] Kipling, 3.
[4] Kipling, 6.
[5] Kipling, 14.
[6] Kipling, 14.
[7] Kipling, 14.
[8] Kipling, 11.
[9] NIV, Mark 1:1-7.
[10] Kipling, 8.